Introduction to TCM

Basics of TCM

  • Yin-Yang | Five Elements

Zang-Fu Theories

  • Zang Organs | Fu Organs

Classification of Antineoplastic Herbal Medicines

Characteristics of Herbal Medicines


  • By Auscultation & Olfaction
  • By Inspection


Theories of Channels (Meridians) and Collaterals

Reference: A Modern View of the Immune System

Differentiation of Syndromes

  • 8 Principles
  • 6 Channels 4 Stages
  • Syndromes of Zang-Fu Organs


  • Exogenous | Pestilential
  • Pathogenic Factors
  • Emotional

Materia Medica

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The main physiological functions and indicators of the kidneys are: (1) storing essence, controlling human reproduction, growth and development; (2) controlling water metabolism; (3) receiving qi; (4) producing marrow, filling up the brain, controlling the bones, manufacturing blood and influencing hair luster; (5) opening into the ear, perineal ante-tract and perineal post-tract; (6) connects with the urinary bladder to which it is connected from the exterior and the interior.

Storing Essence, Controlling Human Reproduction Growth and Development

Essence is defined as the basic substance both constituting the human body and maintaining its functional activities. As described in the Suwen, "Essence is the foundation of the human body." Essence consists of two parts: congenital essence inherited from the parents and acquired essence transformed from food.

Essence is stored in the kidney and is known as kidney qi. It greatly influences the ability of reproduction, growth, and development. According to the Suwen:

At the age of fourteen, a woman will begin to menstruate. Her ren channel becomes unobstructed, and the qi of her chong channel is replete. This is why her menstruation becomes regular and she is able to conceive.... At the age of forty- nine, a woman's ren channel becomes deficient, the qi of the chong channel becomes weakened and scanty, sexual energy becomes exhausted, and menstruation stops with the result that her body becomes old and she is no longer able to conceive.

In reference to men, it continues: "As to a man.... At the age of sixteen, his kidney qi becomes even more abundant, he begins to have sexual energy and is full of semen that he can ejaculate. When he has sexual intercourse with a woman, he can cause conception.... At the age of fifty-six the liver qi begins to weaken, the tendons become inactive, sexual energy begins to run out, the semen becomes inadequate, the kidney becomes debilitated with the result that all parts of the body begin to grow old. At the age of sixty-four his hair and teeth are gone."

Thus, according to traditional Chinese medicine, kidney qi plays an essential role in the function of reproduction, growth, and development. If this function is abnormal, infertility, infantile underdevelopment, maldevelopment, weakness of bone development, etc. will manifest.

Kidney essence is classified as yin, while qi is yang. Known as kidney yin and yang, they both restrict and depend on each other in order to maintain a dynamic physiological balance. If this balance is disrupted, pathological changes of hyperactivity or hypoactivity of kidney yin and yang will occur.

Clinically, a kidney yin deficiency may be manifested soreness, aching and weakness of the lumbar region and knees, blurred vision, poor memory, etc. A yin deficiency leading to blurred vision, poor memory, etc. A yin deficiency leading to yang preponderance will produce tidal fever, night sweating, dizziness, ringing in the ear (tinnitus), spermatorrhea, and sexual dreams. Kidney yang deficiency decreases the warming function of the kidney bringing on the symptoms of lassitude, coldness and pain in the lumbar region and the knees, cold extremities and frequent urination, leading to pathological conditions such as inadequate reproductive ability, impotence, premature ejaculation and coldness of the uterus. If a certain degree of kidney yin or yang deficiency is reached then either may injure the other resulting in a loss of the body's dynamic physiological balance.

In addition, clinical manifestations such as frequent and clear urination, enuresis, incontinence of urine, spermatorrhea, premature ejaculation, etc. which show no heat or cold syndromes are considered to be a kidney qi deficiency. The clinical symptoms of dizziness, ringing in the ears, soreness and aching of the lumbar or knee region, infantile maldevelopment, etc, which demonstrate no clear cold or heat symptoms, are classified as kidney-essence deficiency.

Controlling Water Metabolism

The kidney plays an essential role in the distribution, regulation, and metabolism of water. As the Suwen says, "The kidney is the organ of water in charge of fluid." Water is received by the stomach, transformed and transported by the spleen. Par of the fluid is sent down by the descending function of the lung until it finally reaches the kidney and is divided by the qi activity of the kidney yang into two parts: clear and turbid. The useful clear fluid is sent back up to the lung a jin, and the turbid waste fluid flows down into the urinary bladder to form urine, which is excreted. The distribution of water is related to the functions of the stomach, spleen, small intestine, large intestine, lung, urinary bladder, and sanjiao, but they all rely on the warming and pushing function of kidney yang. If kidney yang is insufficient, this may lead to retention of water resulting in scanty urination, retention of urine or frequent urination, enuresis, etc.

Receiving Qi

The reception of qi is controlled by the kidney, which leads it downward from the lung. If kidney qi is adequate, and its functioning normal, then breathing is even and smooth. In a deficient state, uneven breathing, dyspnea, and asthma exacerbated by exercise will occur.

Controlling Bone, Producing Marrow, and Influencing Hair Luster

Nourishment of the bone structure requires marrow, a product of kidney essence. The term "marrow" includes the bone marrow and the spinal cord. The brain is known as the "sea of marrow." Sufficiency of this essence produces a well developed and functioning skeletal system. Inadequate essence, however, may lead to a variety of syndromes: a sore, aching, and weak lumbar region and knees, weakness or atrophy of the lower limbs, infantile maldevelopment, delayed closing of the fontanelle, etc. Furthermore, according to traditional Chinese medicine, "teeth are the remainder of bone." Poor nourishment by kidney essence also caused looseness and loss of teeth.

Essence and blood generate each other. Ample essence makes sufficient blood. Hair is nourished by the blood and rooted on the basis of kidney qi. Therefore luster, moisture, dryness, roughness growth and falling out of hair is related to the sufficiency of kidney essence. As the Suwen says, "The kidney is in tune with the bones, its prosperity is reflected in the luster and moisture of the head hair."

Opening into the Ear, Perineal Ante-tract and Perineal Post-Tract

Auditory function is dependent on nourishment from the essential qi of the kidney. If that essence is sufficient, then keen hearing will result. Otherwise, there will be deafness and a ringing in the ears. The perineal ante-tract (including urethra and vagina) and post-tract (anus) have the action of reproduction and excretion through the function of kidney qi. Insufficiency will manifest as frequent urination, enuresis or scanty urine; for the reproductive organs there will be spermatorrhea, impotence, premature ejaculation, or infertility; bowel movements will be subject to either morning diarrhea or constipation.


The uterine function is menstruation and foetal nourishment. It has a close relationship with the kidney, and the chong and ren channels. Normal menstruation reproductive ability and optimum foetal mourishment follow sufficiency of qi and blood in the chong and ren channels. If their function is weak, then irregular menstruation, amenorrhea, and infertility will appear.

Related Subjects

Read more on other Zang Organs: Heart, Lung, Spleen, and Liver.

Traditional Chinese Medicine pages by Raymond Cheng, PhD DPA FRSA FRSPH

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With over 3000 years of experience, Traditional Chinese Medicine (TCM) has remain one of the many fascinating areas in ancient Chinese culture. First known to be documented in the Yellow Emperor's Canon of Medicine, TCM is believed to have been practised in as early as 475 to 221 B.C. The field of working knowledge of TCM stretches from anything related to general healthcare practice to the philosophy of the mind, the logic of life, religion, and even to as far as cosmology and astronumerology. This is why in order to thoroughly understand the concepts behind TCM, one must be comprehensive in learning and embracing the Chinese culture as a whole.

Just as Douglas Hoff put it when he explained about accupuncture, "The systems of TCM uses the concepts of elements and meridians and are completely immersed in the Asian cosmology which takes shape through the religions." The meridian-brain mechanism, the fundamental working concept of acupuncture, in which the pain block from the message that the needle or burning cone of herbs gives to the point of stimulus, was only found centuries later by the West through science and technology.


Raymond Cheng, PhD DPA Thank you for visiting this TCM and acupuncture information website. If you have previously been to this website, you might have noticed that some of the pages on ancient historical ideas and holistic thinkings related to Chinese metaphysics are temporarily taken offline. This is because I will be revamping the whole website and be moving those information into a new \"Ancient Chinese Culture\" section so as to reflect a more current perspective on the interpretation of some of the fundamental concepts as well as to include some of the latest information in the area. But if you have just found this website for the very first time, I welcome you again and wish you could find what you require and, hopefully, you could also be benefitted from reading the articles I published on this website.

Please be patient and do come and check out this website frequently as it's being revamped.

Raymond Cheng, PhD DPA FRSA FRSPH

March 28, 2020.


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